Disability Injustice or Thin Slice Judgements ?

I am looking back at different individual events across my career. At times I still feel that the workplace is one giant systematic nepotistic pile. I would now categorise a lot of these negative experiences as disability injustice in one form or another.

Someone highlighted what I might be experiencing might actually be related to thin slice judgements being made, because of my autism. Certainly some of this applies, but the definitions of disability injustice seem to fall exactly in line with how I viewed those situations. 

 I just wondered whether anyone else had experienced something similar? 

The definitions for anyone who may not be aware: 

Disability injustice 
involves systemic discrimination, ableism, and inequality, where disabled people face unfair treatment, exclusion, and barriers to rights in employment, services, and daily life. Protected by the Equality Act 2010, this includes direct/indirect discrimination, harassment, and failure to provide "reasonable adjustments". 
Key aspects of disability injustice include:
  • Employment Barriers: Being overlooked for jobs, fired due to absences, or denied adjustments to perform tasks.
  • Systemic Discrimination: Inaccessible public services, transport, and environments that exclude disabled people.
  • Forms of Injustice:
    • Direct: Treating a person less favorably because of their impairment.
    • Indirect: Rules or policies that disadvantage disabled people.
    • Harassment/Victimisation: Intimidation or unfair treatment for complaining about discrimination.
  • Legal Protections (UK): The Equality Act 2010 protects against these, and organizations like Inclusion London and Disability Rights UK work to fight for rights.
  • Intersectionality: Discrimination often intersects with factors like sex, race, age, or sexual orientation. 
Thin slice judgments
are rapid, often unconscious evaluations of people or situations based on minimal, short-duration information, usually under five minutes (often seconds) of behavior, facial expressions, or posture. Developed as a psychological concept, these quick impressions can surprisingly predict outcomes, such as personality traits or teacher effectiveness, as accurately as longer observations. 
Key Aspects of Thin Slice Judgments
    • Basis: They rely on nonverbal cues like clothing, body language, posture, and facial expressions.
    • Accuracy: Research by Ambady and Rosenthal (1992) suggests these brief snapshots can be surprisingly accurate in predicting interpersonal consequences, such as teacher effectiveness or salesperson competence
      .
  • Clinical/Social Utility: These judgments are used to gauge personality traits, emotional states (anxiety, depression), and social characteristics.
  • Bias and Limitations: While sometimes accurate, thin slices can lead to negative, long-lasting, and unfair stereotypes, particularly against autistic individuals, who may be judged harshly within seconds of a first impression. 
Contextual Applications
  • Autism: Neurotypical observers often form negative, instantaneous, and inaccurate perceptions of autistic individuals, leading to social devaluation and decreased willingness to interact.
  • Clinical Settings: Clinicians can accurately identify personality disorders or patient emotions from very brief video clips.
  • Social Life: People quickly assess trustworthiness, social status, and competence in strangers. 
In essence, while thin-slicing is an effective, natural, and efficient mechanism for navigating social life, it is heavily susceptible to prejudice and inaccurate, snap-judgment biases. 
Parents
  • Thin slicing or thick slicing, Surely the only question is whether the other person’s assessment is accurate? For sure many people will assume a quick judgement is likely to be wrong. But we humans have evolved over millennia to make judgments about each other. 

  • Although I'd never heard the term before I make thin slice judgements about people, usually along the lines of "are they a danger to me?" We all make these sorts of judgements all the time and often unconciously, like "is it safe to cross the road?" I think these judgements are very much part of the way our brains evolved. One of the problems is that our societies have evolved at a much faster rate than our brains. We all need to develop the awareness to challenge our automatic assumptions and judgements and do some reality checking.

  • I agree  

    As you may already be aware. Clinically there is a distinct difference between what are termed Type1 and Type 2 thinking, one fast and intuitive the second slow and reasoned.   Type 1 is more suited to (in my opinion) fight or flight situations type 2 to where one has time to measure and reflect. 

    I too suspect that the correlate to societal evolution sits in this framework - "the pace of life" is consistently much faster and the thinking overload is potentially much greater than things may have been through most of human history.

  • I really like your 'Windows on an Apple' analogy  —it perfectly captures why so many neurodivergent people feel alienated by standard psychology. I have a slightly different take on Freud himself though: what if we viewed him more as a 20th-century shaman rather than a scientist?
    If we see his cocaine use not as a distraction that ruined his work, but as his version of shamanic plant medicine, his 'ridiculous' theories start to look more like a personal mythology or a map of the spirit world. In that light, he wasn't necessarily trying to find a universal truth for every brain; he was acting as a medicine man for his own specific tribe—the neurotypical society of his time.
    Maybe the reason his ideas feel so off to a neurodivergent brain today isn't just because they’re old—it's because a shaman's rituals only work if you share their cosmology. If your operating system is different, his spells simply have no power over you.
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  • I really like your 'Windows on an Apple' analogy  —it perfectly captures why so many neurodivergent people feel alienated by standard psychology. I have a slightly different take on Freud himself though: what if we viewed him more as a 20th-century shaman rather than a scientist?
    If we see his cocaine use not as a distraction that ruined his work, but as his version of shamanic plant medicine, his 'ridiculous' theories start to look more like a personal mythology or a map of the spirit world. In that light, he wasn't necessarily trying to find a universal truth for every brain; he was acting as a medicine man for his own specific tribe—the neurotypical society of his time.
    Maybe the reason his ideas feel so off to a neurodivergent brain today isn't just because they’re old—it's because a shaman's rituals only work if you share their cosmology. If your operating system is different, his spells simply have no power over you.
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